Yog koj nyob rau hauv nroog ntxaib no.  Thov caw koj tuaj koom lub rooj sib tham txhim kho Hmoob no rau hnub---Sunday, May 16, from 9:00 A.M. to 12:00 P.M. rau ntawm Lao Family Community hauv nroog St. Paul.
 

Cia siab tiaskoj yuav tuaj koom lub rooj sib tham no rau hnub Sunday yuav los no.  Ua tsaug.

Hnub no Dr.Suav tau tuaj tham txog Hmoob kev ua lag luam, teeb meem Hmoob txoj kev sib txhawb, thiab kev coj noj coj ua ntawm Hmoob. Nej feem coob cov nyob lwm teb chaws lawm yuav muaj peev xwm tuaj mloog tau ntawm no. Qee zaus peb yuav coj qhov tshiab tuaj tso tsis tau, vim yog peb muaj hauj lwm tab kaum lawm. Li cas los xij, yog koj muaj ib zaj lus zoo xav coj tuaj tso rau hauv no. Koj tuaj yeem coj tuaj tso tau.

Xav paub ntau dua nov

Nias ntawm no mloog tau

Ua tsaug.

Txograu cov xibfwb ntawv Phajhauj,

Nyobzoo. Kuv tsuas yog ib tugneeg kawmntawv xwb. Kuv tsis txawj thiab paub ntawv Phajhauj. Kuv xav tias nyaj nej cov kws qhia yuav zam tau txim rau kuv. Xws li Kuv lub ntsiab lus yog yuav ntaus tswvyim mentsis nrog nej seb puas yuav muaj txoj hauvkev kho cov ntawv Phajhauj. Raws li kuv tau saib me ntsis los, cov "vowels" thiab "tones" uas nyob ntawm Sobkawm 1 mus txog 4 tsis zoo sib xws. Piv txwv li "keeb, keem, keej, keev, kee, kees, keeg" yuav tsum sau sib xws nkaus; tsuas pauv tus cim kom muaj lub suab(tone) xwb. Ntxiv, tej lub suab muaj plaub tug ntawv sib xws ces peb tug tom qab txawv; tej zaum kuj muaj peb tug sib xws ua ntej ces plaub tug tom qab ho txawv lawm.

Source:  http://host.madison.com

Hmong people tell a story about the origin of clans in their culture.

The story is set as the water recedes after a great flood, and a brother and sister, who have floated the world sealed safe in a drum, emerge to find they are the only two people alive. The brother convinces the sister to ask the heavens whether they should marry each other and repopulate the earth. The signs say yes, so the sister bears a child, but it is not human. At the direction of an oracle, the brother cuts open the smooth, round object and scatters the pieces across the land. The next morning the landscape is dotted with the huts of the clans: one in the garden, another in the grass, others with the goats and pigs at their sides.

A total of 18 clans were born, according to the legend, which not only warns of the consequences of marriage within the family, but also reveals the common origin of all Hmong, says Her Vang, a visiting instructor in ethnic studies at the University of Wisconsin-Madison. “We are all descendents of one union,” he says

 

Lub lim tiam no XOV TOOJ CUA THEEJ TXOJ TSHIAB tau los tham thiab piav me ntsis txog, kev xaiv nom xaiv tswv, kev yuav los dhia ua ib tug nom nyob teb chaws Meskas no yuav pib li cas, qhov twg tuaj ua ntej. dhau ntawv tseem los tham thiab qhia txog tias kev suav pej xeem 10 xyoo twg ib zaug ntawv tseem ceeb npaum li cas rau lub teb chaws ntawm no.

Xav paub ntau dua nov

Nias ntawm no mloog tau

Ua tsaug.