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Kev Kho Hmoob

Niaj hnub no peb yuav kawm tau me ntsis thiab tshawb pom tau lawm hais tias Hmoob Meskas muaj ntau yam teeb meem.   Muaj ntau leej yuav nqis tes los kho.  Muaj ntau yam teeb meem uas peb tsis tuaj yeem yuav kho tau.  Hmoob cov Doctors PhD, cov thawj coj, cov qub nom qub tswv thiab lwm pab pawg kiag los kuv tus kheej tseem xav twj ywm tias yuav nyuaj qhov lawv yuav los hais tau Hmoob txhua tus mloog lawv thiab kho tau Hmoob mus ib kauj ruam lawm tom hauv ntej.  Tiam sis hais tsis tau tias lawv yuav kho tsis tau, yog lawv los sis tus Hmoob twg muaj lub siab dawb paug, siab tawv ruaj khov los kho Hmoob Meskas cov teeb meem no lawm.  Ib hnub twg tom ntej no yeej fim yuav maj mam kho tau mus raws lub caij lub nyoog.

(yog koj muaj ib zaj dab neeg, lus lwm yam koj tuaj yeem sau tau rau hauv no.....)

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Ntawv Phajhauj

Txograu cov xibfwb ntawv Phajhauj,

Nyobzoo. Kuv tsuas yog ib tugneeg kawmntawv xwb. Kuv tsis txawj thiab paub ntawv Phajhauj. Kuv xav tias nyaj nej cov kws qhia yuav zam tau txim rau kuv. Xws li Kuv lub ntsiab lus yog yuav ntaus tswvyim mentsis nrog nej seb puas yuav muaj txoj hauvkev kho cov ntawv Phajhauj. Raws li kuv tau saib me ntsis los, cov "vowels" thiab "tones" uas nyob ntawm Sobkawm 1 mus txog 4 tsis zoo sib xws. Piv txwv li "keeb, keem, keej, keev, kee, kees, keeg" yuav tsum sau sib xws nkaus; tsuas pauv tus cim kom muaj lub suab(tone) xwb. Ntxiv, tej lub suab muaj plaub tug ntawv sib xws ces peb tug tom qab txawv; tej zaum kuj muaj peb tug sib xws ua ntej ces plaub tug tom qab ho txawv lawm.
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Fight over relief agency shows Hmong clan friction

Source:  http://host.madison.com

[media:20100325192618921 width:0 height:0 border:1 align:left link:0 alt:0]Hmong people tell a story about the origin of clans in their culture.

The story is set as the water recedes after a great flood, and a brother and sister, who have floated the world sealed safe in a drum, emerge to find they are the only two people alive. The brother convinces the sister to ask the heavens whether they should marry each other and repopulate the earth. The signs say yes, so the sister bears a child, but it is not human. At the direction of an oracle, the brother cuts open the smooth, round object and scatters the pieces across the land. The next morning the landscape is dotted with the huts of the clans: one in the garden, another in the grass, others with the goats and pigs at their sides.

A total of 18 clans were born, according to the legend, which not only warns of the consequences of marriage within the family, but also reveals the common origin of all Hmong, says Her Vang, a visiting instructor in ethnic studies at the University of Wisconsin-Madison. “We are all descendents of one union,” he says

 

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Hmoob Puas Muaj Kev Sibpab?

Nyobzoo.

Kuv lolus nug yog Hmoob puas muaj kev sibpab. Kuv paub tias peb cov Hmoob muaj qee tus mas muaj nyiaj heev. Kuv xav pom cov uas muaj nyiaj no muab lawv cov nyiaj los pub thiab tsimkho ib tsoom Hmoob. Xwsli, nyiaj pab rau cov neeg kawmntawv qibsiab (scholarship), kooshaum, thiab tej neeg txomnyem. Niaj hnubno, puas tau muaj cov neeg muaj nyiaj tsim ib yam rau haiv Hmoob tau siv li? Kuv xam kom Hmoob muaj ib thaj chaw uasi lajcua (park), tsev kawm txuj, los yog chaw nyob sib txuas lus. Hmoob yeej muaj cuabkav ua tau tejyam uas hais los no. Yog leejtwg ho ua tau lawm, thov ua tus ntawv tsaug...

Tus Sauv: Qhua (Guest)
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Who are the Hmong/miao?

Post by: mongol empire
Source: http://www.chinahistoryforum.com

This is very interesting. let me introduce myself before I reply to people's comment.

I'm a Mongolian now married to my wife (she is hmong). Yes I am. Interesting isn't it. I have many hmong friends and chineses friends. I remember the first day when I attend college a hmong student first approach me with "sup geb mua koj kaw no thiab los." (sorry bad grammer) Which means sup face (slang meaning: homie/friend) you go here too. He thought I was hmong. I look Hmong, but I'm not Hmong. You could said my look is due to genetic, but that's your decision. I have never been interested in Hmong history until I met my wife and learn that the root of the Hmong people have been lost and now they are trying to search and puzzle everything together. You see, is really base on you to decide your history when you are digging that far back. No one could determine your history for you even if they TRY to prove it with "hard data" (written records). Hard data may and could never be true because there is always a dilema when it comes to the history of human-kind dating back that far. There is too much pride within us to believe what's right and wrong and we mostlikely will only agreed to our source (especially our side) of the story. For instance, we have the chinese scholar telling their side of the story about the history of the Hmong and Chinese people which many chinese tend to believe. However, we have the Hmong scholars telling their side of the story which Hmong tend to believe as well. Therefore, there is always a PROBLEM when a history is based on many findings or should I said when is based on a dilema. Let's give a great example of what I'm trying to said.

For example, to said that Hmong people were in China before the chinese, chinese will oppose to this statment. However, to said Hmong people is a sub-group of the antient chinese, chinese will agreed to this statment because the statment state the Chinese being the official race; nevertheless, the hmong people will oppose to it because they also have their own source. If we were to flip it around and say the chinese is a sub-group of the Hmong people, we get the same thing; the Chinese wouldn't agreed to this statment.

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Ntawv sau ua lus Hmoob

Hmoob cov kws sau ntawv coob npaum cas? Kuv xav pom cov phau ntawv nyeem uas yog sau ua lus Hmoob muaj ntau zujzus tuaj. Cov phau ntawv no yuav pab txhawb Hmoob cov lus thiab kev sau ntawv. Yog li tamsimno Hmoob cov npau ntawv sau tawm muaj ntau npaum li cas lawm?

Ua tsaug rau koj lub sijhawm.

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