Kev sib tham hnub no kuj mus tau zoo.   Yog thawj zaug ntawm  txua tus tub txawg tau tuaj zaum sib tham ua ke.  Lub hom phiaj yeej yog yuav los kho Hmoob kom zoo rau ib kauj ruam mus lawm yav tom ntej xwb.  Sawv daws tseem vam thiab cia siab tias tom ntej no tsis hais leej tus twg li, tsuav yog Hmoob xwb yuav tuaj koom kev sib tham no kom coob tau npaum li ntau tau. 

Sawv daws muab piv rau yav tag los thiab tam sim no txog ntawm txoj kev uas muaj ib pab twg sawv los tsim kho Hmoob.   Txoj kev sib txawv ntawm yav tag los thiab tam sim no nws yog li no:  yav tag los Hmoob tsis tau muaj cov tub txawg ntxhais ntse coob.  tam sim no nws txawv lawm, cov tub txawg ntxhais ntse coob tuaj mus lawm.  Yog li no kev tsim kho Hmoob yuav zoo dua yav tag los.  Txhua leej txhua tus yeej xam pom tias sawv daws yuav koom tes nrog tsoom thawj coj qub thiab tsoom coj noj coj ua ntawm Hmoob ua ke. 

Rooj sib tham tom ntej no yuav rov muaj rau hnub 3/14/2010 (uas yog hnub Sunday) thaum 3:00 PM - 6:00 PM, rau ntawm: The Center for Hmong Studies Concordia University, Saint Paul.  Map here!

Nyobzoo.

Kuv lolus nug yog Hmoob puas muaj kev sibpab. Kuv paub tias peb cov Hmoob muaj qee tus mas muaj nyiaj heev. Kuv xav pom cov uas muaj nyiaj no muab lawv cov nyiaj los pub thiab tsimkho ib tsoom Hmoob. Xwsli, nyiaj pab rau cov neeg kawmntawv qibsiab (scholarship), kooshaum, thiab tej neeg txomnyem. Niaj hnubno, puas tau muaj cov neeg muaj nyiaj tsim ib yam rau haiv Hmoob tau siv li? Kuv xam kom Hmoob muaj ib thaj chaw uasi lajcua (park), tsev kawm txuj, los yog chaw nyob sib txuas lus. Hmoob yeej muaj cuabkav ua tau tejyam uas hais los no. Yog leejtwg ho ua tau lawm, thov ua tus ntawv tsaug...

Tus Sauv: Qhua (Guest)

Dr.Suav nrog rau Georg Vue thiab Richard, tau los tham ntsis txog Hmoob txoj kev coj noj coj ua, Koom Haum Hmoob18Xeem thiab tus Laj Txheej yuav los tseev tsim kho Hmoob thoob Meskas teb.

Coob leej ntau tus tau nug tias: cov tub txawj ntxhais ntse yuav lam tham li no ib xyoos dhau ib xyoo xwb lov? los yog yuav tham kom tau ib qho tseem ceeb coj los tsim kho peb Hmoob tiag tiag? Dr.Suav teb tias: ua li peb txhua tus puas yuav kom muaj tej no los txhim kho peb Hmoob, los yuav cia sawv daws tham tag ces tag xwb? Dr.Suav hais txiv tias: Nyob rau lub 2/28/2010, thaum 3:00 pm txog rau 6:00 pm tsaus ntuj yuav muaj ib lub rooj sab laj nyob rau ntawm The Center for Hmong Studies Concordia University, Saint Paul. link: Hmong Center yuav caw txhua leej txhua tus, tus laus tus hluas tuaj mus koom rooj sib tham rau zaum no. Cov nyob deb lawm los yog xam pom tias Hmoob yuav tau los pib kho peb Hmoob rau lub zim txwv no lawm ces sawv daws puav leej muaj feem los mus rau hauv lub luag hauj lwm no. Vim tsis yog ib leej twg teeb meem, tiam sis yog Hmoob txua tus teeb meem.

Kev sib tham yuav muaj raws li ntawm no

Qhov Chaw: The Center for Hmong Studies Concordia University, Saint Paul
Sij hawm: 3:00 pm -6:00 pm
Rau Hnub: 2/28/2010

Xav paub ntau dua nov

Nias ntawm no mloog tau

Ua tsaug.

Post by: mongol empire
Source: http://www.chinahistoryforum.com

This is very interesting. let me introduce myself before I reply to people's comment.

I'm a Mongolian now married to my wife (she is hmong). Yes I am. Interesting isn't it. I have many hmong friends and chineses friends. I remember the first day when I attend college a hmong student first approach me with "sup geb mua koj kaw no thiab los." (sorry bad grammer) Which means sup face (slang meaning: homie/friend) you go here too. He thought I was hmong. I look Hmong, but I'm not Hmong. You could said my look is due to genetic, but that's your decision. I have never been interested in Hmong history until I met my wife and learn that the root of the Hmong people have been lost and now they are trying to search and puzzle everything together. You see, is really base on you to decide your history when you are digging that far back. No one could determine your history for you even if they TRY to prove it with "hard data" (written records). Hard data may and could never be true because there is always a dilema when it comes to the history of human-kind dating back that far. There is too much pride within us to believe what's right and wrong and we mostlikely will only agreed to our source (especially our side) of the story. For instance, we have the chinese scholar telling their side of the story about the history of the Hmong and Chinese people which many chinese tend to believe. However, we have the Hmong scholars telling their side of the story which Hmong tend to believe as well. Therefore, there is always a PROBLEM when a history is based on many findings or should I said when is based on a dilema. Let's give a great example of what I'm trying to said.

For example, to said that Hmong people were in China before the chinese, chinese will oppose to this statment. However, to said Hmong people is a sub-group of the antient chinese, chinese will agreed to this statment because the statment state the Chinese being the official race; nevertheless, the hmong people will oppose to it because they also have their own source. If we were to flip it around and say the chinese is a sub-group of the Hmong people, we get the same thing; the Chinese wouldn't agreed to this statment.

Yaj Tsheejzoo, nrog rau Dr. Muas Choj thiab Dr. Fwm Thoj tau los tham ntsis txog Hmoob teeb meem. Tsis hais yav tag los thiab niaj hnub tam sim no. Lub ntsiab lus yog yuav los dig Hmoob tus kab mob Haiv seb tom ntej no Hmoob puas yuav dhau mus rau ib kauj ruam tom ntej nrog neeg ntiaj teb ua lub neej kom vam meej.

Xav paub ntau dua nov

nyem ntawm no mloog tau

Ua tsaug.